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  • Nicomachean Ethics

     |  The Apple of Gold/Frame of Silver

    Nicomachean Ethics Nicomachean Ethics 1 Aristotle (384-322 B.C.) Written in the tradition of Aristotle's teacher, Plato—and of Plato's teacher, Socrates—the Nicomachean Ethics addresses the question, "What is the best life for man?" An extended reflection on virtue, happiness, and friendship, it helped to inform the moral and political thought of America's Founders. There are echoes of it, for instance, in President George Washington's First Inaugural Address, when he states "that there exists in the economy and course of nature, an indissoluble union between virtue and happiness." C. 350 B.C. Book 1 Chapter 1. Every art and every inquiry, and likewise every action and choice, seems to aim at some good, and hence it has been beautifully ...
  • The Politics

     |  The Apple of Gold/Frame of Silver

    The Politics The Politics 1 Aristotle Thomas Jefferson began studying Greek at the age of nine, and later in life employed so many Greek phrases in his letters that John Adams, his frequent correspondent, complained of them. The Founders' interest in classical languages was not academic, but political and philosophical. Among the ancient books that they drew upon was Aristotle's Politics, a catalog of constitutions and a guide to understanding regimes. C. 335-322 B.C. Book 1 Chapter 1. (1) Since we see that every city is some sort of partnership, and that every partnership is constituted for the sake of some good (for everyone does everything for the sake of what is held to be good), it is clear that all partnerships aim at some good, and ...
  • On the Commonwealth

     |  The Apple of Gold/Frame of Silver

    On the Commonwealth On the Commonwealth 1 Marcus Tullius Cicero (c. 106-43 B.C.) Cicero was the great defender of the Roman republic and a master of oratory. The author of several books on politics, philosophy, and rhetoric, he was the first to speak of natural law as a moral or political law, and was an important influence on the Founders. C. 54-51 B.C. ...[33] True law is right reason, consonant with nature, spread through all people. It is constant and eternal; it summons to duty by its orders, it deters from crime by its prohibitions. Its orders and prohibitions to good people are never given in vain; but it does not move the wicked by these orders or prohibitions. It is wrong to pass laws obviating this law; it is not permitted to abrogate ...
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